What happens when robots commit crimes?
Christopher Markou, PhD candidate in Law, argues that legal systems need to confront the prospect of crimes being committed by non-humans.
This is where we are at in 2017: sophisticated algorithms are both predicting and helping to solve crimes committed by humans; predicting the outcome of court cases and human rights trials; and helping to do the work done by lawyers in those cases. By 2040, there is even a suggestion that sophisticated robots will be committing a good chunk of all the crime in the world. Just ask the toddler who was run over by a security robot at a California mall last year.
How do we make sense of all this? Should we be terrified? Generally unproductive. Should we shrug our shoulders as a society and get back to Netflix? Tempting, but no. Should we start making plans for how we deal with all of this? Absolutely. Jesus College has been at the forefront of what technologies like AI mean for society. At recent Rustat Conferences, a lot of time and attention has been paid to how technology is shaping the human future. Recent reports on Machine Superintelligence and Humanity and the Future of Work hint at the sorts of problems we are, and soon will be, facing.
Among the many things that must now be considered is what role and function the law will play in our hyper-technological future. Expert opinions differ wildly on the likelihood and imminence of a future where sufficiently advanced robots walk among us, but we must confront the fact that autonomous technology with the capacity to cause harm is already around. Whether it’s a military drone with a full payload, a law enforcement robot exploding to kill a dangerous suspect or something altogether more innocent that causes harm through accident, error, oversight, or good ol’ fashioned stupidity.
There’s a cynical saying in law that 'where there’s blame, there’s a claim'. But who do we blame when a robot does wrong? This proposition can easily be dismissed as something too abstract to worry about. But let’s not forget that a robot was arrested (and released without charge) for buying drugs, and Tesla Motors was absolved of responsibility by the American National Highway Traffic Safety Administration when a driver was killed in a crash after his Tesla was on autopilot.
While problems like this are certainly peculiar, history has a lot to teach us. For instance, little thought was given to who owned the sky before the Wright Brothers took the Kitty Hawk for a joyride. Time and time again, the law is presented with these novel challenges. And, despite initial overreaction, it got there in the end. Simply put: law evolves.
The role of the law can be defined in many ways, but ultimately it is a system within society for stabilising people’s expectations. If you get mugged, you expect the mugger to be charged with a crime and punished accordingly.
But the law also has expectations of us; we must comply with it to the fullest extent that our consciences allow. As humans, we can generally do that. We have the capacity to decide whether to speed or obey the speed limit – and so humans are considered by the law to be 'legal persons'.
To varying extents, companies are endowed with legal personhood, too. It grants them certain economic and legal rights but, more importantly, it also confers responsibilities on them. So, if Company X builds an autonomous machine, then that company has a corresponding legal duty.
The problem arises when the machines themselves can make decisions of their own accord. As impressive as intelligent assistants, Alexa, Siri or Cortana are, they fall far short of the threshold for legal personhood. But what happens when their more advanced descendants begin causing real harm?
A guilty AI mind?
The criminal law has two critical concepts. First, it contains the idea that liability for harm arises whenever harm has been or is likely to be caused by a certain act or omission.
Second, criminal law requires that an accused is culpable for their actions. This is known as a 'guilty mind' or 'mens rea'. The idea behind mens rea is to ensure that the accused both completed the action of assaulting someone and had the intention of harming them, or knew that harm was a likely consequence of their action.
So, if an advanced autonomous machine commits a crime of its own accord, how should it be treated by the law? How would a lawyer go about demonstrating the 'guilty mind' of a non-human? Can this be done be referring to and adapting existing legal principles?
Take driverless cars. Cars drive on roads and there are regulatory frameworks in place to assure that there is a human behind the wheel (at least to some extent). However, once fully autonomous cars arrive there will need to be extensive adjustments to those laws and regulations that account for the new types of interactions that will happen between human and machine on the road.
As AI technology evolves, it will eventually reach a state of sophistication that will allow it to bypass human control. As the bypassing of human control becomes more widespread, then the questions about harm, risk, fault and punishment will become more important. Film, television and literature may dwell on the most extreme examples of 'robots gone awry' but the legal realities should not be left to Hollywood.
So, can robots commit crimes? In short: yes. If a robot kills someone, then it has committed a crime (actus reus), but technically this is only half a crime, as it would be far harder to determine mens rea. How do we know that the robot intended to do what it did?
For now, we are nowhere near the level of building a fully sentient or 'conscious' humanoid robot that looks, acts, talks, and thinks like us humans. But even a few short hops in AI research could produce an autonomous machine that could unleash all manner of legal mischief. Financial and discriminatory algorithmic mischief already abounds.
Play along with me; just imagine that a Terminator-calibre AI exists, and that it commits a crime (let’s say murder) then the task is not determining whether it in fact murdered someone; but the extent to which that act satisfies the principle of mens rea.
But what would we need to prove the existence of mens rea? Could we simply cross-examine the AI like we do a human defendant? Maybe, but we would need to go a bit deeper than that and examine the code that made the machine 'tick'.
And what would 'intent' look like in a machine mind? How would we go about proving that an autonomous machine was justified in killing a human in self-defense or the extent of premeditation?
Let’s go even further. After all, we’re not only talking about violent crimes. Imagine a system that could randomly purchase things on the internet using your credit card – and it decided to buy contraband. This isn’t fiction; it has happened. Two London-based artists created a bot that purchased random items off the dark web. And what did it buy? Fake jeans, a baseball cap with a spy camera, a stash can, some Nikes, 200 cigarettes, a set of fire-brigade master keys, a counterfeit Louis Vuitton bag and ten ecstasy pills. Should these artists be liable for what the bot they created bought?
Maybe. But what if the bot 'decided' to make the purchases itself?
Even if you solve these legal issues, you are still left with the question of punishment. What’s a 30-year jail stretch to an autonomous machine that does not age, grow infirm or miss its loved ones? Unless, of course, it was programmed to 'reflect' on its wrongdoing and find a way to rewrite its own code while safely ensconced at Her Majesty’s leisure. And what would building 'remorse' into machines say about us as their builders?
What we are really talking about when we talk about whether or not robots can commit crimes is 'emergence' – where a system does something novel and perhaps good but also unforeseeable, which is why it presents such a problem for law.
AI has already helped with emergent concepts in medicine, and we are learning things about the universe with AI systems that even an army of Stephen Hawkings might not reveal.
The hope for AI is that in trying to capture this safe and beneficial emergent behaviour, we can find a parallel solution for ensuring that it does not manifest itself in illegal, unethical, or downright dangerous ways.
At present, however, we are systematically incapable of guaranteeing human rights on a global scale, so I can’t help but wonder how ready we are for the prospect of robot crime, given that we already struggle mightily to contain what is done by humans.
This article has been written by Christopher Markou and the opinions expressed are those of the author. It is a shortened version of an article which originally appeared on The Conversation.